Navathirupathi Temples
NAVA TIRUPATHI
Navathirupathi Temples is a fixed of nine Hindu temples committed to Lord Vishnu placed in Tiruchendur-Tirunelveli path, Tamil Nadu, India inside the banks of Thamirabarani river. All those 9 temples are categorized as "Divya Desams'', the 108 temples of Vishnu respected via the 12 poet saints, or Alwars.
The Garuda Sevai utsavam(pageant) within the month of Vaikasi(May-Jun) witnesses nine Garudasevai, a remarkable occasion in which pageant image idols from the nava tirupathis shrines inside the area are brought on Garuda vahana. An idol of Nammalvar is also introduced right here on an Anna Vahanam(palanquin) and his paasurams(verses) devoted to each of these 9 temples are recited. The utsavar of Nammalvar Is taken in a palanquin to each of the nine temples, through the paddy fields within the region. The paasurams(poems) committed to each of the nine Divyadesams are chanted inside the respective shrines. This is the maximum essential of the festivals in this place, and it draws thousands of site visitors.
ARULMIGU VIJAYSSANA PERUMAL TEMPLE,NATHAM, Tiruvaragunamangai
The presiding deity Vijayasana Perumal, is in seated posture, with the serpent Adi Sesha protecting him along with his hood. The consort is Varagunavalli Thayar, who's at the Lord’s aspect within the sanctum sanctorum.
As in line with the Legends, a Brahmin named Vedavith did penance for Lord Vishnu. The Lord appeared earlier than him in seated posture as asked by means of the devotee and so the Lord right here in ‘Vijayasana’
About the Temple:
This sthalam is situated in Tirunelveli district, in Tamil Nadu. It is 1 half of miles away from Sri Vaikundam in East. We can without problems visit this sthalam by asking "Nattham". It is one of Alwars Nava tirupathi.
Sthalapuranam :
This sthalam explains about the sathyam, the proper route to move and Dharmam. The Jwalaas (While the hearth is burnt, the heat rays comes out of it) which comes out of fire will burn the handiest the Adharma, however the Dharma, the sathyam. Seetha devi after entering into the fire, she came out the identical way, she went into it. This is because of her purity. This also explains the Characteristics of Agni. He will no longer do something harmful against the Sathya dharma people.
Making this because the Sathyam because the number one matters, there are a lot of Jeevas dwelling in this global. One of the instances is Romasa Maharishi.
He has a lot of hairs (Romam) protected all alongside his frame. He became given a varam like things that at the give up of lives of all devars at the same time as he is losing each and each hair in his body.
This rishi defined Brahma deva as how a creator ought to be and decreased his awful matters, there with the aid of rooting the Sathya dharma.
Like the same way, another person to be explained while speaking approximately sathyam is Savithri. Sathyavan, who married one of the Panja Kanniyargar (5 ladies) - savithri, became recognised to the arena with the alternative name - "Pathivrathalu". This way she had affection for her husband.
The destiny is that Sathyavaan's life has to come back to a stop. But, Savithri doesnt need her husband to be over excited by means of yemen, the demon king. She had a combat together with him in Yamalokam. When her foot went into the Yamalokam, all the punished humans got their sapa vimochana and finally they got launched from there. This shows how the sathyam is greater vital and what we can get due to it. Seeing the sathya dharma of Savithri, Dharma devan yemen made her husband - Sathyavaan's existence and returned him again to his wife Savithri.
Agni, who's the victim of Sathya Dharma, Romasa Maharishi, who explains the Sathyam, and Sathyavaan who is the sufferer for the dharma of ways an husband must be and these three are the entire shape of Sathya dharma and the Emperumaan gave his pratyaksham as "Sathya Narayanan" to those character, in Veetrirundha kola and together with Aadhiseshan serving him as the umbrella.
In Spite of these three people being men, their sathya dharma turned into truly explained via the girls, who had been together with them. Agni's sathya turned into defined via Seetha devi, who's the Mangai (wife) of Sri Ramar (Sriman Narayanan) pusunda Maharishis Mangai (spouse) for Romasa Maharishi and in the end Sathyavaan's Mangai (wife) Savitri. Since all the purity of these women are explained, this sthalam is said to be Thiruvaraguna Mangai.
This sthala pirattiyar - Varaguna valli thaayar (or) Varaguna mangai without a doubt explained how a spouse (or) mangai have to be determined alongside Vijiyasanap perumal. Vijayasana method perumal who sits on top of the Sathya Victory.
Moolavar and Thayar:
The Moolavar of this temple is Sri Vijayaasana Perumal. Moolavar in Veetrirunda kolam, dealing with the east route.
Pushkarani:
Agni Theertham
Deva pushkarani.
Vimanam:
Vijayakodi Vimaanam.
It is stated that a Andanan, a poor brahmanan, named Vedavith worshipped this emperumaan and he showed his seva on top of this ViJayakodi Vimaanam as "Sathya Narayanan in Veetriruntha Kolam".
ARULMIGU KASINIVENDAN PERUMAL TEMPLE, Tiruppulingudi.
It is said that Indra, the God of Heaven, was relieved from the sin by means of worshipping at this temple. There is every other thrilling legend associated with a Brahmin referred to as Yagnasarma. The sons of Sage Vasishta cursed him to roam as a demon. He became relieved from the curse whilst the ft of the Lord touched him. The presiding deity, Kaisinavendan, is inside the recumbent posture. One will have Darshan of his Holy ft from the window out of doors of the sanctum sanctorum.
About the Temple:
This sthalam is located in Tirunelveli district in Tamil Nadu and 3/4 miles far from Varaguna Mangai. It is considered one of Alwars Nava Tirupathi.
Sthalapuranam :
Vashista Maharishi's sons and popularly known as Saptha Rishis gave their sabham to Yagya Sharma, who became a well knowledged Demon, in the end were given his sabha vimochan being touched by using the Thiruvadi of Emperumaan of this sthalam.
Once, Devendran - Indiran did no longer provide the right admire to Devaguru Bragaspathi, due to this he doesn't want to see Indiran and disappeared as suggested with the aid of Brahma Devan by using maintaining Vicchuvaruna because the Guru who is the son of sukiran (Thuvatta) to do yagam.
In Spite of doing Yagam to reinforce the electricity of Devas, his mind changed into questioning that the energy of Arakkas (Demon) needed to develop. Vicchuvaruna is a person who has 3 heads. Since he was essentially a follower of Arakkas, his mind really did the yagam best to raise the energy of Devas.
By understanding this (i.e. mouth speaking one thing and his thoughts doing the alternative to it) through his Gnana Eye, Devendran Indiran the use of his Vajrayudh, reduces the heads of Vicchuvaruna.
His 3 heads modified into Eagle, Vulture and crow and turned into thrown into the air and at that time, he caught up with Brahmagathi Dhosham. To get him out of it, all of the different Devas gave land, water, girls and bushes to clear the dosham, however it changed into no longer cleared and in the end most effective on this sthalam, this dosham became cleared.
Generally Emperumaan is stated to be the complete shape of silence and smooth. But at times, he himself trades so arrogant to eradicate the evil from this global and because of this, this sthala perumal is also named as "Kaaichina Vendhan".
Sriman Narayanan's general individual is smooth and calm and Lord Shiva's popular person is indignant. But, in this sthalam, sriman Narayanan is displaying the Character of Lord Shiva, which explains to the arena that each of them are equal and must be handled because the identical.
Generally, the king who is ruling the u . S . Have to now not get indignant at any precise time. But, if whatever is against the human beings of the u . S . A ., he ought to get irritated in opposition to the enemy to kill (or) punish them. Like the equal, Sriman Narayanan right here in this sthalam explains approximately the anger and gives his seva as "Kaaichina Vendhan" in Bhujanga sayanamand to get out from the curse of Yagnasharma given by means of the sons of vasishtar and the Brahmahathi dosham.
From the Thiruvaiyaru (Stomach) of the Kaachina Vendha Perumal, is thru the Lotus flora bark, Lord Brahma is hooked up who's discovered at the wall of Garbh Graham. We can see the most effective one of the Thiruppaadham (Feet) of Emperumaan. To see the both feets, we will see it through a small hollow, that is determined at the outer pragharam.
Moolavar and Thayar:
The Moolavar of this temple is Sri Kaaichina Vendhan. Moolavar in Kidantha kolam in Bhujanga sayanam dealing with the east path. Prathyaksham for Varunan, Nirruthi, Dharmarajan and Narar.
Thayer: Two Naachiyaars - Malar magal Naachiyaar and Poomagal Naachiyaar. One greater small utsava naachiyaar named "Pulingudu Valli" is likewise observed.
Pushkarani:
Varuna Niruthi Theertham.
Vimanam:
Vedachara Vimaanam.
ARULMIGU DEVAPIRAN TEMPLE, ARULMIGU ARAVINDALOCHANAN TEMPLE,TOLAIVILIMANGALAM, Tirutholaivillimangalam (Irattai Tirupathi)
As per the Legends, a sage built a Yagasala (hermitage) here. While on his way to Yagasala, he noticed a beautiful stability and a bow, which on being picked up, changed into a female and an adolescent. They were relieved of a curse. As stability and bow were given salvation, the area was referred to as Thulaivillimangalam.
About the Temple:
This sthalam is located in Tirunelveli district, in Tamil Nadu. It is 1 half of miles far from Sri Vaikundam in East. We can easily visit this sthalam through asking as "Nattham". It is considered one of Alwars Nava tirupathi.
Sthalapuranam :
This sthalam explains approximately the sathyam, the proper course to move and Dharmam. The Jwalaas (While the hearth is burnt, the warmth rays come out of it) which comes out of fire will burn the Adharma, however the Dharma, the sathyam. Seetha devi after stepping into the hearth, she got here out as the equal manner, she went into it. This is because of her purity. This also explains about the Characteristics of Agni. He will not do something damage in opposition to the Sathya dharma human beings.
Making this as the Sathyam because the primary matters, there are a lot of Jeevas dwelling on this international. One example is Romasa Maharishi.
He has a lot of hair (Romam) blanketed all alongside his frame. He changed into a given varam like thing in the life of all devars while he's losing each and each hair in his frame.
This rishi defined Brahma deva as how an author should be and reduced his horrific matters, there via rooting the Sathya dharma.
Like the identical manner, any other man or woman to be defined when talking about sathyam is Savithri. Sathyavan, who married one of the Panja Kanniyargar (five girls) - savithri, changed into recognised to the sector with the other named - "Pathivrudhai". This method how she had the love on his husband.
The destiny is that Sathyavaan's lifestyles has to return to an give up. But, savithri doesn't want her husband to be carried away through Yemen, the demon king. She had a fight at the side of him in Yamalokam. When her foot went within the Yamalokam, all of the punished individuals were given their sapa vimochana and in the end they were released from there. This suggests how the sathyam is extra critical and what we are able to get due to it. Seeing the sathya dharma of Savithri, Dharma devan yemen made her husband - Sathyavaan's life and back him again to his wife Savithri.
Agni, who's the sufferer of Sathya Dharma, Romasa Maharishi, who explains the Sathyam, and Sathyavaan who is the sufferer for the dharma of how an husband need to be and those 3 are the whole structure of Sathya dharma and the Emperumaan gave his pratyaksham as "Sathya Narayanan" to those character, in Veetrirundha kola and in conjunction with Aadhiseshan serving him because the umbrella.
In Spite of these three humans being a men, however their sathya dharma turned into absolutely explained via the women, who were along with them. Agni's sathya changed into defined with the aid of Seetha devi, who's the Mangai (wife) of Sri Ramar (Sriman Narayanan) pusunda Maharishis Mangai (spouse) for Romasa Maharishi and in the end Sathyavaan's Mangai (spouse) Savitri. Since all of the purcity of these girls are defined, this sthalam is stated to be Thiruvaraguna Mangai.
This sthala pirattiyar - Varaguna valli thaayar (or) Varaguna mangai in reality explained how a spouse (or) mangai ought to be determined along with Vijiyasanap perumal. Vijayasana way Perumal who sits on the pinnacle of the Sathya Victory.
Moolavar and Thayar:
The Moolavar of this temple is Sri Vijayaasana Perumal. Moolavar in Veetrirunda kolam, going through the east route.
Prathyaksham for Agni Bhagavan, Romasa Maharishi and Sathyavan.
Thaayar : The Thaayar of this temple is Sri Varagunavalli Thayar. Also called "Varaguna mangai Thayar".
Pushkarani:
Agni Theertham
Deva pushkarani.
Vimanam:
Vijayakodi Vimaanam.
It is stated that a Andanan, a terrible brahmanan, named Vedavith worshipped this emperumaan and he confirmed his seva on top of this Vijayakodi Vimaanam as "Sathya Narayanan in Veetriruntha Kolam".
Thirukkulanthai Sri Srinivasa Perumal Temple or Sri Mayakoothar Permual Temple
The presiding deity, Mayakoothan turned into a ‘Divine Dancer’. As in step with lore, a demon called Achmasara caused troubles to Devas. Devas prayed to Lord Vishnu for the help. Lord Vishnu fought with the demon at this region, which became referred to as Palikavanam. Taking preserve of the demon’s foot he smashed it to the ground, whilst he executed a dance. So, the region got the name Mayakoothan.
There is some other thrilling tale. Kamalavathi, the daughter of a Brahmin, Vedarajan, has a robust want to marry Lord Vishnu. She accomplished a strict penance right here and Lord seemed before her and married her in this vicinity. In Tamil, Palika approached a maiden who did penance here.
About the Temple:
This sthalam is situated in Tirunelveli District in Tamil Nadu. 7 miles in proper direction of Sri vaikundam and 6 miles far from Thiruppulingudi. Bus facilities are available, however no lodging facilities. This sthalam is one in every of Azhwars Tirupati.
Sthalapuranam :
In this sthalam, a completely big lake (kulam) is determined and because of this, the sthalam is likewise called "Perungkulam".
Vedarasan, an andanan (brahmanan) had a daughter named Kamalavathi began doing the tapas towards emperumaan to gain him absolutely glad on her tapas, he gave his pratyaksham to her and made right here as a small beat and saved at the side of the Kousthuwa Muni (lengthy chain manufactured from beads) that is determined in his chest. Since she became a small girl (Balikai), this sthalam is called "Baligai Vanam ''.
In this sthalam, Emperumaan fought against Acchamasaran in Imbalika park (Vanam) and sooner or later he broke his legs and danced on him. Like the same way, Lord Shiva additionally killed a demon named "Muyalagan '' and in the end was killed and danced on him by means of Lord Shiva. There is a near resemblance among these actions and it's said that each the gods are the same and if anything towards dharma begins, they will come all the way down to ruin it.
Since Acchmasaran is killed with the aid of Emperumaan in Maaya Yutham (Maya conflict, the perumal is named as "Maayakoothan".
In Vyazha bhagavan who's also referred to as Deva guru was given the seva of Emperumaan on this sthalam.
Kulam means wealth and it additionally approaches "Maargazhi". The Emperumaan along with two pirattiyaars offers his seva in Aanandha degree and due to the fact that there's a huge lake (Kulam) this is found near the sthalam, the sthalam is known as as "Thirukkulandhai".
Moolavar and Thayar:
The Moolavar of this temple is Sri Srinivasa Perumal. Moolavar in Nindra Thirukkolam going through the east direction.
Prathyaksham for Kamalavathi.
Thaayar : The Thayar of this temple is Sri Alamelumangai thayar and Kulandhai Valli are the 2 Naachiyaars of this sthalam.
Utsavar : The Utsavar of this temple is Sri Maayakkoothan.
Pushkarani:
Perungulam.
Vimanam:
Ananda Nilaya Vimaanam.
Thiruppavai - Sri Magara NedungKuzhai Kaathar Perumal Temple
The presiding deity right here is Makara Nedunkuzhai Kadhan or Mukhil Vannan. Lord here may be visible in seating posture, facing east. According to the legends, Goddess Lakshmi asked Sage Durvasa to make Bhudevi appear to be her. Bhudevi did penance here with the Mantra taught to her by Sage Durvasae.
Therefore, the place were given the name Sriperai (Thirupperai), that means the bodily form of Goddess Lakshmi. During her penance, Bhudevi went for a tub within the river Thamirabarani, wherein she located fish-fashioned rings, which she supplied to the Lord Vishnu. He for this reason got here to be referred to as Makara Nedunkuzhai Kadhan.
Varuna, the God of Rain, is said to be relieved from the sin of insulting Guru right here. The king Vidarbha is said to have performed Pujas right here to hope for rain when drought hit the dominion.
About the Temple:
This sthalam is situated in Tirunelveli district, 3 miles far from Azhwar Thirunagari. Lodging facility (Chattiram) is to be had. One of Azhwars Nava Tirupathi.
Sthalapuranam :
The Wealth (or) cash can be stayed, completely who has patience, entire tolerance and the thoughts to assist others. These all the characters are observed on Sriman Narayanan, our Emperumaan and along his coronary heart, we can see, Lakshmi pirattiyaar.
Once, Duruvasa muni gave a pearl necklace, which turned into given to him by thirumagal (Lakshmi devi) to Indiran. He doesn't take delivery of it and gives a bad reaction to the Muni and also, Bhoomi pirattiyaars become also given the sapam. Then as the Sapa vimochan, he asked her to say Sriman Narayanan's Atcharam (Name (or) Slogan) "Om Namo Narayanaya" - and at the side of the "Sriperai" (Lakshmi's hollow frame) to do tapas in opposition to sriman Narayanan.
Lakshmi Piratti desired bhoomi piratti to worship Sriman Narayanan along with her because of this handiest this turned into execution. Now, as a sapa Vimochan, she worships Sripperai in conjunction with Sri Vishnu and this sthalam is known as "Thirupperai".
When Bhoomi piratti became doing the tapas during Panguni month - Pournami, alongside the thamirabarani river, she discovered two fishes, which looks like "Magara Kundalam" (Ornament that is worn in the ears). After seeing the ones, she thought those Kundalams needed to be submitted to Sriman Narayana, she took them out and gave them to the Emperumaan and made him put on those kundalams. Because of this the Emperumaan is called as "Magara Nedung - Kuzhi Kaathan" and at the side of him, Sri Magal - Lakshmi gives her the seva as "Kuzhi Kaadhu Valli thaayar".
This sthala Emperumaan gives his seva as "Nedung Kuzhaikkaadha Perumal" in conjunction with periya piratti (Kuzhai Kaadhu valli Naachiyar) and bhoomi piratti - Sri Perai as thambathi Samethar (giving seva in conjunction with the wife) to Sukrachariyaar, Lord Rudran (Lord Shiva) and Brahma devan.
Thirukkolur - Sri Vaithamanidhi Perumal Temple
About the Temple:
This sthalam is situated in Tirunelveli district close to Azhwar Tirunagari. Two miles away from Azhwar Tirunagari. No accommodations centers to be had. This sthalam is one in every of Nava Tirupathi.
Sthalapuranam :
One of the Brahmaputiran, who came out of Lord Brahma's ears - named Pulathiya Rishi and Kasthamal's daughter Aavirpoo gave birth to a child named Visiravasi. The baby born for this Visiravasi and Ilipillai is Guberan.
Guberan did tapas against Lord Shiva. When Shiva and Parvathi gave his seva to Guberan, on account that he could not see the bright shine coming out from Parasakthi, Guberan lost his eyes. After this, he replaced a watch made from gold and ruled Alagapuri and became one of the friends of Lord Shiva.
Vasantham that's said as constantly flow from one location to every other in search of cash and other things and this sort of individuals one called "Vaisyas".
Guberan is said to be one among Vaishyas and his spouse is chithirai and his Veganams (automobiles) are Horse, Parrot. His weapon is Katkam and Garland is Seerakka Maalai. His park is Saithiratham and the Vimanam is Pushpaka Vimaanam. His son is Nala Koparan.
Moolavar and Thayar:
The Moolavar of this Sthalam is Sri Vaithamanidhi Perumal. Also known as "Nishopavitthan ''. Moolavar in Kidantha kolam in Bhujanga sayanam going through the East route.
As in line with the Legends, Kubera, the God of wealth, turned into cursed by Goddess Parvati because he changed into impolite and became bankrupt. Therefore, Parvati, in flip, misplaced all her Nava Nidhi’s (9 varieties of wealth) that have been the Mahapadma (Sacred Lotus), Padma (Lotus), Shanku (Conch), Makara (Crocodile), Kashyapa (tortoise), Mukund (Quicksilver), Kund(jasmine), Neelam (sapphire), and Kharva(dwarf). These Nava Nidhis’ did penance right here for the Lord Vishnu to marry them. He answered and appeared as ‘Vaithamanidhi’ (one who stored the wealth secure), the protector of the Nidhis. Kubera relieved from the curse right here.
The struggle between Dharma(righteousness) and Adharma (wickedness) took place at this spot. Dharma stayed right here, praying to the Lord Vishnu. One day, Adharma attacked him and became despatched fleeing via Dharma. Therefore. This vicinity got the name Adharmapisunam.
Thiruvaikundam (Sri Vaikundam) - Sri Vaikuntanatha Perumal Temple
As in keeping with the Legends, A thief known as Kalathushakan vowed that he could deliver half his sick-gotten wealth to Sri Vaikuntanathan. He turned into stuck whilst robbing the location. He prayed to God for help. The Lord assumed the snatch of the thief and taught philosophical truths to the King. The king, questioning that Kalathushakan became no thief however a Yogi, became his pal. As per the King’s prayers, The lord assumed the name Kannabiran.
As in keeping with the Legends, a demon named Somakan stole the creative expertise of Brahma. Brahma did penance right here for the Lord Vishnu to recover the knowledge from the demon. Lord Vishnu fought with the demon and retrieved the creative expertise demon and restored it to Brahma.
About the Temple:
This temple is situated in Tirunelveli district in Tamil Nadu. 1 half of miles faraway from SriVaikundam railway lane, this sthalam is situated. Bus facility, accommodations facility with meals facility is available. This sthalam is one of Azhwars Nava Tirupathi.
Sthalapuranam :
This sthala perumal, Sri Vaikundanathan is found on my own in Nidra Kolam, as Aadhiseshan serves him as an umbrella.
Once, a thief named, Kaala dooshakan, after stealing the treasured matters from the human beings had a settlement in his thoughts, that he will give half of the stolen things to this sthala perumal. As if every time he steals something, he devotes 1/2 of the stolen matters to Vaikunda nathan.
Moolavar and Thayar:
The Moolavar is Sri Vaikundanathan. Other names of him are Kalla Piraan, Paal Pandiyan. Moolavar in Nindra Thirukkolam dealing with east direction.
Prathyaksham for Brighu Chakaravarthy and Indiran.
Thayer : Two thayers specifically Vaikundha Valli and Bhoodevi are found. They have their very own separate sannadhis.
Pushkarani:
Brighu Theertham
Thamirabarani Nadhi.
Vimanam:
Chandira Vimaanam.
The Gopuram may be very big. That's a hundred and ten toes in peak and 500 feet in width, and 396 ft wide big walls which encloses the temple. Numerous sculptures are found in the a hundred pillared mandapam which is observed close to Moolavar sannadhi.
ARULMIGU ATHINATHA ALWAR TEMPLE, Azhwarthirunagari
Alwarthirunagari Perumal Temple is one of the Nava Tirupathi,Nine Hindu temples devoted to Lord Vishnu placed in Tiruchendur-Tirunelveli route, Tamil Nadu, India on the banks of Thamirabarani river. All these nine temples are classified as Divya Desams, the 108 temples of Vishnu revered by using the 12 poet saints, or Alwars.This is one of the 108 sacred places of Lord Vishnu and the fifth Navathirupathi dedicated to Guru or Jupiter.
Alwar Tirunagari is believed to be the largest city in the time of Pandya kings. The call of the city in Sanskrit is Srinagari; and underneath this appellation, it is alluded to Brahmananda Purana. The distinguishing name, with azhwar prefixed to Tirunagari, Alwar Tirunagari. The area is assumed to be the birthplace of Nammalvar. Just as in different avatars, or incarnations, Vishnu is thought to have incarnated as Nammalvar. The motive assigned to the incarnation is that Vishnu has incarnated in all 3 classes of castes, but no longer within the fourth.Devotees carry out thirumanjanam for the Lord and don him with new clothes. Those devotees whose prayers are fulfilled supply as offering something they desire.
HISTORY
The 9 Vaishnava holy places are taken into consideration as associated with the Navagrahas (Nine Planets) and worshipped. The deities themselves are taken to be the Navagrahas and prayed. To a Vaishnavite, the term Alvar signifies Nammalvar who has rendered in Tamil Tiruvaymoli, considered to be the essence of Vedas. He had not visited any divyadesam and final inside the tree-hollow, he sang of all of the deities inside the one of a kind divyadesams. It is thought that each one of these deities rushed to Kurukoor, sat in the branches of the tamarind tree and asked Nammalvar to hail them! Madhurakavi Alvar, born in Thirukkolur (Navathiruppathi for Mars), noticed a blazing mild from the south while he turned into visiting within the north, came to Kurukkor following the light. He saw Nammalvar sitting in Yoga within the tree-hollow, understood that he become his Guru and declared in his 11 pacurams, setting out with the word “kanninun cirutthaambu†that there cannot be a God apart from Kurukoor Nambi (Nammalvar). He then compiled the Thiruvaaymoli. Nammalvar by myself has consecrated this deity in eleven pacurams.
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Navathirupathi Temples
NAVA TIRUPATHI
Navathirupathi Temples is a fixed of nine Hindu temples committed to Lord Vishnu placed in Tiruchendur-Tirunelveli path, Tamil Nadu, India inside the banks of Thamirabarani river. All those 9 temples are categorized as "Divya Desams'', the 108 temples of Vishnu respected via the 12 poet saints, or Alwars.
The Garuda Sevai utsavam(pageant) within the month of Vaikasi(May-Jun) witnesses nine Garudasevai, a remarkable occasion in which pageant image idols from the nava tirupathis shrines inside the area are brought on Garuda vahana. An idol of Nammalvar is also introduced right here on an Anna Vahanam(palanquin) and his paasurams(verses) devoted to each of these 9 temples are recited. The utsavar of Nammalvar Is taken in a palanquin to each of the nine temples, through the paddy fields within the region. The paasurams(poems) committed to each of the nine Divyadesams are chanted inside the respective shrines. This is the maximum essential of the festivals in this place, and it draws thousands of site visitors.
ARULMIGU VIJAYSSANA PERUMAL TEMPLE,NATHAM, Tiruvaragunamangai
The presiding deity Vijayasana Perumal, is in seated posture, with the serpent Adi Sesha protecting him along with his hood. The consort is Varagunavalli Thayar, who's at the Lord’s aspect within the sanctum sanctorum.
As in line with the Legends, a Brahmin named Vedavith did penance for Lord Vishnu. The Lord appeared earlier than him in seated posture as asked by means of the devotee and so the Lord right here in ‘Vijayasana’
About the Temple:
This sthalam is situated in Tirunelveli district, in Tamil Nadu. It is 1 half of miles away from Sri Vaikundam in East. We can without problems visit this sthalam by asking "Nattham". It is one of Alwars Nava tirupathi.
Sthalapuranam :
This sthalam explains about the sathyam, the proper route to move and Dharmam. The Jwalaas (While the hearth is burnt, the heat rays comes out of it) which comes out of fire will burn the handiest the Adharma, however the Dharma, the sathyam. Seetha devi after entering into the fire, she came out the identical way, she went into it. This is because of her purity. This also explains the Characteristics of Agni. He will no longer do something harmful against the Sathya dharma people.
Making this because the Sathyam because the number one matters, there are a lot of Jeevas dwelling in this global. One of the instances is Romasa Maharishi.
He has a lot of hairs (Romam) protected all alongside his frame. He became given a varam like things that at the give up of lives of all devars at the same time as he is losing each and each hair in his body.
This rishi defined Brahma deva as how a creator ought to be and decreased his awful matters, there with the aid of rooting the Sathya dharma.
Like the same way, another person to be explained while speaking approximately sathyam is Savithri. Sathyavan, who married one of the Panja Kanniyargar (5 ladies) - savithri, became recognised to the arena with the alternative name - "Pathivrathalu". This way she had affection for her husband.
The destiny is that Sathyavaan's life has to come back to a stop. But, Savithri doesnt need her husband to be over excited by means of yemen, the demon king. She had a combat together with him in Yamalokam. When her foot went into the Yamalokam, all the punished humans got their sapa vimochana and finally they got launched from there. This shows how the sathyam is greater vital and what we can get due to it. Seeing the sathya dharma of Savithri, Dharma devan yemen made her husband - Sathyavaan's existence and returned him again to his wife Savithri.
Agni, who's the victim of Sathya Dharma, Romasa Maharishi, who explains the Sathyam, and Sathyavaan who is the sufferer for the dharma of ways an husband must be and these three are the entire shape of Sathya dharma and the Emperumaan gave his pratyaksham as "Sathya Narayanan" to those character, in Veetrirundha kola and together with Aadhiseshan serving him as the umbrella.
In Spite of these three people being men, their sathya dharma turned into truly explained via the girls, who had been together with them. Agni's sathya turned into defined via Seetha devi, who's the Mangai (wife) of Sri Ramar (Sriman Narayanan) pusunda Maharishis Mangai (spouse) for Romasa Maharishi and in the end Sathyavaan's Mangai (wife) Savitri. Since all the purity of these women are explained, this sthalam is said to be Thiruvaraguna Mangai.
This sthala pirattiyar - Varaguna valli thaayar (or) Varaguna mangai without a doubt explained how a spouse (or) mangai have to be determined alongside Vijiyasanap perumal. Vijayasana method perumal who sits on top of the Sathya Victory.
Moolavar and Thayar:
The Moolavar of this temple is Sri Vijayaasana Perumal. Moolavar in Veetrirunda kolam, dealing with the east route.
Pushkarani:
Agni Theertham
Deva pushkarani.
Vimanam:
Vijayakodi Vimaanam.
It is stated that a Andanan, a poor brahmanan, named Vedavith worshipped this emperumaan and he showed his seva on top of this ViJayakodi Vimaanam as "Sathya Narayanan in Veetriruntha Kolam".
ARULMIGU KASINIVENDAN PERUMAL TEMPLE, Tiruppulingudi.
It is said that Indra, the God of Heaven, was relieved from the sin by means of worshipping at this temple. There is every other thrilling legend associated with a Brahmin referred to as Yagnasarma. The sons of Sage Vasishta cursed him to roam as a demon. He became relieved from the curse whilst the ft of the Lord touched him. The presiding deity, Kaisinavendan, is inside the recumbent posture. One will have Darshan of his Holy ft from the window out of doors of the sanctum sanctorum.
About the Temple:
This sthalam is located in Tirunelveli district in Tamil Nadu and 3/4 miles far from Varaguna Mangai. It is considered one of Alwars Nava Tirupathi.
Sthalapuranam :
Vashista Maharishi's sons and popularly known as Saptha Rishis gave their sabham to Yagya Sharma, who became a well knowledged Demon, in the end were given his sabha vimochan being touched by using the Thiruvadi of Emperumaan of this sthalam.
Once, Devendran - Indiran did no longer provide the right admire to Devaguru Bragaspathi, due to this he doesn't want to see Indiran and disappeared as suggested with the aid of Brahma Devan by using maintaining Vicchuvaruna because the Guru who is the son of sukiran (Thuvatta) to do yagam.
In Spite of doing Yagam to reinforce the electricity of Devas, his mind changed into questioning that the energy of Arakkas (Demon) needed to develop. Vicchuvaruna is a person who has 3 heads. Since he was essentially a follower of Arakkas, his mind really did the yagam best to raise the energy of Devas.
By understanding this (i.e. mouth speaking one thing and his thoughts doing the alternative to it) through his Gnana Eye, Devendran Indiran the use of his Vajrayudh, reduces the heads of Vicchuvaruna.
His 3 heads modified into Eagle, Vulture and crow and turned into thrown into the air and at that time, he caught up with Brahmagathi Dhosham. To get him out of it, all of the different Devas gave land, water, girls and bushes to clear the dosham, however it changed into no longer cleared and in the end most effective on this sthalam, this dosham became cleared.
Generally Emperumaan is stated to be the complete shape of silence and smooth. But at times, he himself trades so arrogant to eradicate the evil from this global and because of this, this sthala perumal is also named as "Kaaichina Vendhan".
Sriman Narayanan's general individual is smooth and calm and Lord Shiva's popular person is indignant. But, in this sthalam, sriman Narayanan is displaying the Character of Lord Shiva, which explains to the arena that each of them are equal and must be handled because the identical.
Generally, the king who is ruling the u . S . Have to now not get indignant at any precise time. But, if whatever is against the human beings of the u . S . A ., he ought to get irritated in opposition to the enemy to kill (or) punish them. Like the equal, Sriman Narayanan right here in this sthalam explains approximately the anger and gives his seva as "Kaaichina Vendhan" in Bhujanga sayanamand to get out from the curse of Yagnasharma given by means of the sons of vasishtar and the Brahmahathi dosham.
From the Thiruvaiyaru (Stomach) of the Kaachina Vendha Perumal, is thru the Lotus flora bark, Lord Brahma is hooked up who's discovered at the wall of Garbh Graham. We can see the most effective one of the Thiruppaadham (Feet) of Emperumaan. To see the both feets, we will see it through a small hollow, that is determined at the outer pragharam.
Moolavar and Thayar:
The Moolavar of this temple is Sri Kaaichina Vendhan. Moolavar in Kidantha kolam in Bhujanga sayanam dealing with the east path. Prathyaksham for Varunan, Nirruthi, Dharmarajan and Narar.
Thayer: Two Naachiyaars - Malar magal Naachiyaar and Poomagal Naachiyaar. One greater small utsava naachiyaar named "Pulingudu Valli" is likewise observed.
Pushkarani:
Varuna Niruthi Theertham.
Vimanam:
Vedachara Vimaanam.
ARULMIGU DEVAPIRAN TEMPLE, ARULMIGU ARAVINDALOCHANAN TEMPLE,TOLAIVILIMANGALAM, Tirutholaivillimangalam (Irattai Tirupathi)
As per the Legends, a sage built a Yagasala (hermitage) here. While on his way to Yagasala, he noticed a beautiful stability and a bow, which on being picked up, changed into a female and an adolescent. They were relieved of a curse. As stability and bow were given salvation, the area was referred to as Thulaivillimangalam.
About the Temple:
This sthalam is located in Tirunelveli district, in Tamil Nadu. It is 1 half of miles far from Sri Vaikundam in East. We can easily visit this sthalam through asking as "Nattham". It is considered one of Alwars Nava tirupathi.
Sthalapuranam :
This sthalam explains approximately the sathyam, the proper course to move and Dharmam. The Jwalaas (While the hearth is burnt, the warmth rays come out of it) which comes out of fire will burn the Adharma, however the Dharma, the sathyam. Seetha devi after stepping into the hearth, she got here out as the equal manner, she went into it. This is because of her purity. This also explains about the Characteristics of Agni. He will not do something damage in opposition to the Sathya dharma human beings.
Making this as the Sathyam because the primary matters, there are a lot of Jeevas dwelling on this international. One example is Romasa Maharishi.
He has a lot of hair (Romam) blanketed all alongside his frame. He changed into a given varam like thing in the life of all devars while he's losing each and each hair in his frame.
This rishi defined Brahma deva as how an author should be and reduced his horrific matters, there via rooting the Sathya dharma.
Like the identical manner, any other man or woman to be defined when talking about sathyam is Savithri. Sathyavan, who married one of the Panja Kanniyargar (five girls) - savithri, changed into recognised to the sector with the other named - "Pathivrudhai". This method how she had the love on his husband.
The destiny is that Sathyavaan's lifestyles has to return to an give up. But, savithri doesn't want her husband to be carried away through Yemen, the demon king. She had a fight at the side of him in Yamalokam. When her foot went within the Yamalokam, all of the punished individuals were given their sapa vimochana and in the end they were released from there. This suggests how the sathyam is extra critical and what we are able to get due to it. Seeing the sathya dharma of Savithri, Dharma devan yemen made her husband - Sathyavaan's life and back him again to his wife Savithri.
Agni, who's the sufferer of Sathya Dharma, Romasa Maharishi, who explains the Sathyam, and Sathyavaan who is the sufferer for the dharma of how an husband need to be and those 3 are the whole structure of Sathya dharma and the Emperumaan gave his pratyaksham as "Sathya Narayanan" to those character, in Veetrirundha kola and in conjunction with Aadhiseshan serving him because the umbrella.
In Spite of these three humans being a men, however their sathya dharma turned into absolutely explained via the women, who were along with them. Agni's sathya changed into defined with the aid of Seetha devi, who's the Mangai (wife) of Sri Ramar (Sriman Narayanan) pusunda Maharishis Mangai (spouse) for Romasa Maharishi and in the end Sathyavaan's Mangai (spouse) Savitri. Since all of the purcity of these girls are defined, this sthalam is stated to be Thiruvaraguna Mangai.
This sthala pirattiyar - Varaguna valli thaayar (or) Varaguna mangai in reality explained how a spouse (or) mangai ought to be determined along with Vijiyasanap perumal. Vijayasana way Perumal who sits on the pinnacle of the Sathya Victory.
Moolavar and Thayar:
The Moolavar of this temple is Sri Vijayaasana Perumal. Moolavar in Veetrirunda kolam, going through the east route.
Prathyaksham for Agni Bhagavan, Romasa Maharishi and Sathyavan.
Thaayar : The Thaayar of this temple is Sri Varagunavalli Thayar. Also called "Varaguna mangai Thayar".
Pushkarani:
Agni Theertham
Deva pushkarani.
Vimanam:
Vijayakodi Vimaanam.
It is stated that a Andanan, a terrible brahmanan, named Vedavith worshipped this emperumaan and he confirmed his seva on top of this Vijayakodi Vimaanam as "Sathya Narayanan in Veetriruntha Kolam".
Thirukkulanthai Sri Srinivasa Perumal Temple or Sri Mayakoothar Permual Temple
The presiding deity, Mayakoothan turned into a ‘Divine Dancer’. As in step with lore, a demon called Achmasara caused troubles to Devas. Devas prayed to Lord Vishnu for the help. Lord Vishnu fought with the demon at this region, which became referred to as Palikavanam. Taking preserve of the demon’s foot he smashed it to the ground, whilst he executed a dance. So, the region got the name Mayakoothan.
There is some other thrilling tale. Kamalavathi, the daughter of a Brahmin, Vedarajan, has a robust want to marry Lord Vishnu. She accomplished a strict penance right here and Lord seemed before her and married her in this vicinity. In Tamil, Palika approached a maiden who did penance here.
About the Temple:
This sthalam is situated in Tirunelveli District in Tamil Nadu. 7 miles in proper direction of Sri vaikundam and 6 miles far from Thiruppulingudi. Bus facilities are available, however no lodging facilities. This sthalam is one in every of Azhwars Tirupati.
Sthalapuranam :
In this sthalam, a completely big lake (kulam) is determined and because of this, the sthalam is likewise called "Perungkulam".
Vedarasan, an andanan (brahmanan) had a daughter named Kamalavathi began doing the tapas towards emperumaan to gain him absolutely glad on her tapas, he gave his pratyaksham to her and made right here as a small beat and saved at the side of the Kousthuwa Muni (lengthy chain manufactured from beads) that is determined in his chest. Since she became a small girl (Balikai), this sthalam is called "Baligai Vanam ''.
In this sthalam, Emperumaan fought against Acchamasaran in Imbalika park (Vanam) and sooner or later he broke his legs and danced on him. Like the same way, Lord Shiva additionally killed a demon named "Muyalagan '' and in the end was killed and danced on him by means of Lord Shiva. There is a near resemblance among these actions and it's said that each the gods are the same and if anything towards dharma begins, they will come all the way down to ruin it.
Since Acchmasaran is killed with the aid of Emperumaan in Maaya Yutham (Maya conflict, the perumal is named as "Maayakoothan".
In Vyazha bhagavan who's also referred to as Deva guru was given the seva of Emperumaan on this sthalam.
Kulam means wealth and it additionally approaches "Maargazhi". The Emperumaan along with two pirattiyaars offers his seva in Aanandha degree and due to the fact that there's a huge lake (Kulam) this is found near the sthalam, the sthalam is known as as "Thirukkulandhai".
Moolavar and Thayar:
The Moolavar of this temple is Sri Srinivasa Perumal. Moolavar in Nindra Thirukkolam going through the east direction.
Prathyaksham for Kamalavathi.
Thaayar : The Thayar of this temple is Sri Alamelumangai thayar and Kulandhai Valli are the 2 Naachiyaars of this sthalam.
Utsavar : The Utsavar of this temple is Sri Maayakkoothan.
Pushkarani:
Perungulam.
Vimanam:
Ananda Nilaya Vimaanam.
Thiruppavai - Sri Magara NedungKuzhai Kaathar Perumal Temple
The presiding deity right here is Makara Nedunkuzhai Kadhan or Mukhil Vannan. Lord here may be visible in seating posture, facing east. According to the legends, Goddess Lakshmi asked Sage Durvasa to make Bhudevi appear to be her. Bhudevi did penance here with the Mantra taught to her by Sage Durvasae.
Therefore, the place were given the name Sriperai (Thirupperai), that means the bodily form of Goddess Lakshmi. During her penance, Bhudevi went for a tub within the river Thamirabarani, wherein she located fish-fashioned rings, which she supplied to the Lord Vishnu. He for this reason got here to be referred to as Makara Nedunkuzhai Kadhan.
Varuna, the God of Rain, is said to be relieved from the sin of insulting Guru right here. The king Vidarbha is said to have performed Pujas right here to hope for rain when drought hit the dominion.
About the Temple:
This sthalam is situated in Tirunelveli district, 3 miles far from Azhwar Thirunagari. Lodging facility (Chattiram) is to be had. One of Azhwars Nava Tirupathi.
Sthalapuranam :
The Wealth (or) cash can be stayed, completely who has patience, entire tolerance and the thoughts to assist others. These all the characters are observed on Sriman Narayanan, our Emperumaan and along his coronary heart, we can see, Lakshmi pirattiyaar.
Once, Duruvasa muni gave a pearl necklace, which turned into given to him by thirumagal (Lakshmi devi) to Indiran. He doesn't take delivery of it and gives a bad reaction to the Muni and also, Bhoomi pirattiyaars become also given the sapam. Then as the Sapa vimochan, he asked her to say Sriman Narayanan's Atcharam (Name (or) Slogan) "Om Namo Narayanaya" - and at the side of the "Sriperai" (Lakshmi's hollow frame) to do tapas in opposition to sriman Narayanan.
Lakshmi Piratti desired bhoomi piratti to worship Sriman Narayanan along with her because of this handiest this turned into execution. Now, as a sapa Vimochan, she worships Sripperai in conjunction with Sri Vishnu and this sthalam is known as "Thirupperai".
When Bhoomi piratti became doing the tapas during Panguni month - Pournami, alongside the thamirabarani river, she discovered two fishes, which looks like "Magara Kundalam" (Ornament that is worn in the ears). After seeing the ones, she thought those Kundalams needed to be submitted to Sriman Narayana, she took them out and gave them to the Emperumaan and made him put on those kundalams. Because of this the Emperumaan is called as "Magara Nedung - Kuzhi Kaathan" and at the side of him, Sri Magal - Lakshmi gives her the seva as "Kuzhi Kaadhu Valli thaayar".
This sthala Emperumaan gives his seva as "Nedung Kuzhaikkaadha Perumal" in conjunction with periya piratti (Kuzhai Kaadhu valli Naachiyar) and bhoomi piratti - Sri Perai as thambathi Samethar (giving seva in conjunction with the wife) to Sukrachariyaar, Lord Rudran (Lord Shiva) and Brahma devan.
Thirukkolur - Sri Vaithamanidhi Perumal Temple
About the Temple:
This sthalam is situated in Tirunelveli district close to Azhwar Tirunagari. Two miles away from Azhwar Tirunagari. No accommodations centers to be had. This sthalam is one in every of Nava Tirupathi.
Sthalapuranam :
One of the Brahmaputiran, who came out of Lord Brahma's ears - named Pulathiya Rishi and Kasthamal's daughter Aavirpoo gave birth to a child named Visiravasi. The baby born for this Visiravasi and Ilipillai is Guberan.
Guberan did tapas against Lord Shiva. When Shiva and Parvathi gave his seva to Guberan, on account that he could not see the bright shine coming out from Parasakthi, Guberan lost his eyes. After this, he replaced a watch made from gold and ruled Alagapuri and became one of the friends of Lord Shiva.
Vasantham that's said as constantly flow from one location to every other in search of cash and other things and this sort of individuals one called "Vaisyas".
Guberan is said to be one among Vaishyas and his spouse is chithirai and his Veganams (automobiles) are Horse, Parrot. His weapon is Katkam and Garland is Seerakka Maalai. His park is Saithiratham and the Vimanam is Pushpaka Vimaanam. His son is Nala Koparan.
Moolavar and Thayar:
The Moolavar of this Sthalam is Sri Vaithamanidhi Perumal. Also known as "Nishopavitthan ''. Moolavar in Kidantha kolam in Bhujanga sayanam going through the East route.
As in line with the Legends, Kubera, the God of wealth, turned into cursed by Goddess Parvati because he changed into impolite and became bankrupt. Therefore, Parvati, in flip, misplaced all her Nava Nidhi’s (9 varieties of wealth) that have been the Mahapadma (Sacred Lotus), Padma (Lotus), Shanku (Conch), Makara (Crocodile), Kashyapa (tortoise), Mukund (Quicksilver), Kund(jasmine), Neelam (sapphire), and Kharva(dwarf). These Nava Nidhis’ did penance right here for the Lord Vishnu to marry them. He answered and appeared as ‘Vaithamanidhi’ (one who stored the wealth secure), the protector of the Nidhis. Kubera relieved from the curse right here.
The struggle between Dharma(righteousness) and Adharma (wickedness) took place at this spot. Dharma stayed right here, praying to the Lord Vishnu. One day, Adharma attacked him and became despatched fleeing via Dharma. Therefore. This vicinity got the name Adharmapisunam.
Thiruvaikundam (Sri Vaikundam) - Sri Vaikuntanatha Perumal Temple
As in keeping with the Legends, A thief known as Kalathushakan vowed that he could deliver half his sick-gotten wealth to Sri Vaikuntanathan. He turned into stuck whilst robbing the location. He prayed to God for help. The Lord assumed the snatch of the thief and taught philosophical truths to the King. The king, questioning that Kalathushakan became no thief however a Yogi, became his pal. As per the King’s prayers, The lord assumed the name Kannabiran.
As in keeping with the Legends, a demon named Somakan stole the creative expertise of Brahma. Brahma did penance right here for the Lord Vishnu to recover the knowledge from the demon. Lord Vishnu fought with the demon and retrieved the creative expertise demon and restored it to Brahma.
About the Temple:
This temple is situated in Tirunelveli district in Tamil Nadu. 1 half of miles faraway from SriVaikundam railway lane, this sthalam is situated. Bus facility, accommodations facility with meals facility is available. This sthalam is one of Azhwars Nava Tirupathi.
Sthalapuranam :
This sthala perumal, Sri Vaikundanathan is found on my own in Nidra Kolam, as Aadhiseshan serves him as an umbrella.
Once, a thief named, Kaala dooshakan, after stealing the treasured matters from the human beings had a settlement in his thoughts, that he will give half of the stolen things to this sthala perumal. As if every time he steals something, he devotes 1/2 of the stolen matters to Vaikunda nathan.
Moolavar and Thayar:
The Moolavar is Sri Vaikundanathan. Other names of him are Kalla Piraan, Paal Pandiyan. Moolavar in Nindra Thirukkolam dealing with east direction.
Prathyaksham for Brighu Chakaravarthy and Indiran.
Thayer : Two thayers specifically Vaikundha Valli and Bhoodevi are found. They have their very own separate sannadhis.
Pushkarani:
Brighu Theertham
Thamirabarani Nadhi.
Vimanam:
Chandira Vimaanam.
The Gopuram may be very big. That's a hundred and ten toes in peak and 500 feet in width, and 396 ft wide big walls which encloses the temple. Numerous sculptures are found in the a hundred pillared mandapam which is observed close to Moolavar sannadhi.
ARULMIGU ATHINATHA ALWAR TEMPLE, Azhwarthirunagari
Alwarthirunagari Perumal Temple is one of the Nava Tirupathi,Nine Hindu temples devoted to Lord Vishnu placed in Tiruchendur-Tirunelveli route, Tamil Nadu, India on the banks of Thamirabarani river. All these nine temples are classified as Divya Desams, the 108 temples of Vishnu revered by using the 12 poet saints, or Alwars.This is one of the 108 sacred places of Lord Vishnu and the fifth Navathirupathi dedicated to Guru or Jupiter.
Alwar Tirunagari is believed to be the largest city in the time of Pandya kings. The call of the city in Sanskrit is Srinagari; and underneath this appellation, it is alluded to Brahmananda Purana. The distinguishing name, with azhwar prefixed to Tirunagari, Alwar Tirunagari. The area is assumed to be the birthplace of Nammalvar. Just as in different avatars, or incarnations, Vishnu is thought to have incarnated as Nammalvar. The motive assigned to the incarnation is that Vishnu has incarnated in all 3 classes of castes, but no longer within the fourth.Devotees carry out thirumanjanam for the Lord and don him with new clothes. Those devotees whose prayers are fulfilled supply as offering something they desire.
HISTORY
The 9 Vaishnava holy places are taken into consideration as associated with the Navagrahas (Nine Planets) and worshipped. The deities themselves are taken to be the Navagrahas and prayed. To a Vaishnavite, the term Alvar signifies Nammalvar who has rendered in Tamil Tiruvaymoli, considered to be the essence of Vedas. He had not visited any divyadesam and final inside the tree-hollow, he sang of all of the deities inside the one of a kind divyadesams. It is thought that each one of these deities rushed to Kurukoor, sat in the branches of the tamarind tree and asked Nammalvar to hail them! Madhurakavi Alvar, born in Thirukkolur (Navathiruppathi for Mars), noticed a blazing mild from the south while he turned into visiting within the north, came to Kurukkor following the light. He saw Nammalvar sitting in Yoga within the tree-hollow, understood that he become his Guru and declared in his 11 pacurams, setting out with the word “kanninun cirutthaambu†that there cannot be a God apart from Kurukoor Nambi (Nammalvar). He then compiled the Thiruvaaymoli. Nammalvar by myself has consecrated this deity in eleven pacurams.
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